Sage Durvasa’s Curse on Bhanumati

By Srinidhi Murthy

Sage Durvasa was known for his irritable nature and bad temper. Overwhelmed with anger, he once cursed Bhanumati, Krishna’s granddaughter, to be kidnapped by her enemy. When she was indeed kidnapped by an asura named Nikumbha, it was the joint efforts of Krishna, Pradyumna and Arjuna that saved the princess.

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Durvasa’s curse

Bhanumati was the daughter of Bhanu, who was Satyabhama and Krishna’s son. One morning, Krishna arrived at Raivataka for a grand sacrifice along with his wives, children and kinsmen. The sacrifice was held to celebrate, Rukmini and Krishna’s son, Pradyumna’s life events. He had destroyed Vajranabha, a terrible asura, and had got married to Prabhavati, Vajranabha’s daughter.  While the elders in her family were busy with the sacrifice, young Bhanumati decided to explore the woods and play with her friends. As she ran into the woods, she failed to see Sage Durvasa arriving towards her and bumped into him. He was furious as Bhanumati, though only a child, almost made him lose his balance. In anger, he cursed the child that she would be kidnapped by her traditional foes. 

Narada’s intervention
Script: Kamala Chandrakant; Illustration: H.S. Chavan and Ranjana

Sage Narada, who was passing by, witnessed the whole event. He chastised Durvasa for cursing a child. Durvasa immediately regretted his harsh words. To reduce the curse’s impact, the sage declared that Bhanumati would remain unharmed even after being kidnapped and would later marry a worthy man. Bhanumati and her friends were frightened by this incident and decided not to mention it to their elders, so as to not worry them. Soon Krishna and his family returned to Dwaraka after the sacrifice, unaware of all that had transpired. 

Bhanumati’s abduction

Years went by and when Bhanumati was ready to get married, Bhanu planned to conduct a swayamvara to find her a worthy husband. Meanwhile, Vajranabha’s brother, Nikumbha was waiting for a perfect moment to take revenge on the Yadavas for his brother’s death, in his capital Shatpura. An opportunity soon presented itself when Nikumbha’s spies came rushing to convey their big news to him.  They told him that Krishna and the Yadavas had gone for a long cruise leaving Dwaraka under the care of Ugrasena, the aged king of Mathura, and Vasudeva, Krishna’s father. The spies also added that young maidens from the family remained in Dwaraka. Nikumbha was overjoyed. Without wasting a moment, he flew to Dwaraka where he planned to kidnap Bhanumati and then defeat the Yadavas when they came to his city to rescue the princess. Bhanumati and her companions were in the garden of the secluded inner apartments of Krishna’s palace, laughing and playing. Suddenly, Nikumbha arrived and snatched Bhanumati. The asura was a powerful sorcerer. He made her and himself invisible and flew to Shatpura, much to the agony of Bhanumati’s companions. Hearing the commotion, Ugrasena and Vasudeva arrived at the place and learnt about Bhanumati’s kidnapping. 

Script: Kamala Chandrakant; Illustration: H.S. Chavan and Ranjana
Trio to the rescue

Ugrasena and Vasudeva immediately rushed to Krishna and informed him about Bhanumati’s abduction by Nikumbha. Krishna turned to Pradyumna and Arjuna, the third Pandava, who was also accompanying them, to rescue Bhanumati. Krishna thought of Garuda, who immediately appeared before him, to take them to Shatpura. Meanwhile, Nikumbha made himself visible again and was planning to reach his city before the Yadavas could figure out his whereabouts. However, to his dismay, the asura saw Krishna and Arjuna following him on Garuda, while Pradyumna pursued him in a flying chariot. When Nikumbha tried to use Bhanumati as a shield, the terrified princess fainted. Arjuna began to use arrows to attack the asura without harming Bhanumati. Nikumbha, using his magic powers, suddenly disappeared with Bhanumati, in front of their eyes. However, Pradyumna had learnt the technique of exposing the invisible from his wife Mayavati. He exposed Nikumbha in front of Krishna and Arjuna. Vulnerable to attack, Nikumbha turned into a yellow vulture and reached Mount Gokarna. He dropped Bhanumati on the mountain and flew to Shatpura. Pradyumna carried the unconscious Bhanumati into his chariot, while Krishna and Arjuna chased Nikumbha.

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The final battle
Script: Kamala Chandrakant; Illustration: H.S. Chavan and Ranjana

Nikumbha entered a cave which led to his city and blocked the inner entrance. Krishna and Arjuna waited all night outside the cave with the hope that the asura might come back. Next morning, Pradyumna joined them after delivering Bhanumati safely to her father, Bhanu. When he learnt that Nikumbha had hid himself inside the cave, he began to taunt the asura to come outside. His plan worked. The asura, seething with fury, made himself invisible and charged out of the cave roaring to destroy the Yadavas. Arjuna showered arrows in the direction of the voice but Nikumbha struck him with his mace. Soon, Pradyumna was hurt too. Burning with anger, Krishna used his powerful discus on Nikumbha. Terrified, the asura disappeared again. When Pradyumna and Arjuna gained consciousness, they saw that the sky was filled with numerous Nikumbhas. The trio also split themselves into numerous forms and a new battle ensued.

Script: Kamala Chandrakant; Illustration: H.S. Chavan and Ranjana

Unfortunately, Nikumbha managed to capture Arjuna. Krishna and Pradyumna saw Arjuna being carried away by the asura. Krishna used his discus to cut the asura’s head off while Pradyumna received Arjuna in his chariot as he slipped from Nikumbha’s grasp. After defeating Nikumbha, the three heroes received a grand welcome in Dwaraka. Later, Narada arrived in Dwaraka and told the family about Durvasa’s curse and blessing. As per Narada’s suggestion, Bhanumati was wedded to Sahadeva, the fifth Pandava prince in a joyous ceremony. 

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Story of the Ashoka Tree

The Ashoka tree plays an important role in the Ramayana. It is the tree under which Sita spends her days after being abducted by Ravana. It is also the tree under which she meets Hanuman, bringing her news of Rama’s rescue. Here is an interesting legend behind the Ashoka tree.

Sashoka was a feared cannibal. He would roam the jungles everyday and attack any travellers he found and eat them. One day, he spotted a hut near the edge of the forest. Outside it, there was a sage meditating. Surprised by how still the sage sat, Sashoka went up to him. He asked the sage how he was so calm and said that he wanted to give up his restless life and become like the sage. To this the sage replied that he himself had taken many lifetimes to attain such a state. He blessed Sashoka and said that in his next life he would be born as a tree in Ravana’s garden. When Ravana would abduct Sita and keep her captive there, Hanuman would visit her and her grief would disappear. Then Sashoka would be liberated from his grief and be known as Ashoka, the remover of sorrow.

Who were the first humans created by Brahma?

According to the Matsya Purana, Svayambhuva Manu and his wife, Shatarupa, are said to be the first humans created by Brahma. They were formed out of two sides of Brahma and are the ancestors of all human beings. They had five children. Sati and Dhruva were their grandchildren. Here is a look at their family tree. 

Shikhandi: The Reincarnation of Amba

By Srinidhi Murthy

The story of Amba, the princess of Kashi, continued even after her death. She was reborn as King Drupada’s daughter to avenge the humiliation she bore in her previous birth. The connection between her two lives was a garland given by Lord Kartikeya. Read more to find out how Kartikeya’s garland helped the princess fulfill her mission.

Chaos at the swayamvara 

Amba was the daughter of the king of Kashi. She wished to marry Shalva, the king of Saubha. When a swayamvara was arranged for Amba and her sisters, Ambika and Ambalika, the princess was delighted as she had already chosen Shalva as her husband. To the surprise of everyone, on the day of the swayamvara, Bheeshma, the chief of the Kurus, entered the hall. He announced that he was going to take the three brides with him to Hastinapura for his brother, Vichitravirya. He challenged the suitors to defeat him in a battle if they had any objections. The enraged suitors attacked Bheeshma but he defeated all of them. When Shalva tried to stop Bheeshma on his way to Hastinapura, the Kuru chief defeated the king with ease.

Amba’s vow

The three Kashi princesses received a warm welcome in Hastinapura. Ambika and Ambalika agreed to marry Vichitravirya but Amba expressed her wish to marry Shalva to Bheeshma. Bheeshma permitted Amba to go back to Shalva as he never wanted to keep her in Hastinapura against her will. 

Script: Sanjana Kapur; Illustration: Durgesh Velhal

But to Amba’s shock, Shalva refused to marry her and asked her to return to Bheeshma. Amba was heartbroken as she became uncertain of her future. When she returned to Hastinapura, Vichitravirya refused to marry her as the princess had chosen Shalva as her husband. Hence, the princess asked Bheeshma to wed her as she was left with no other choice. Bheeshma told her that he had taken a vow to not marry anyone ever and thus refused to marry her. Amba was filled with rage and held Bheeshma responsible for her humiliation. She took a vow that one day, she would be the cause for his end.

Kartikeya’s garland

In the following days, Amba performed severe austerities to invoke Lord Kartikeya. Pleased with her penance, Kartikeya appeared before her with a garland of lotuses. He told Amba that the warrior who wears the garland would become the cause of Bheeshma’s end. Amba took the garland with her and reached out to many warriors and kings. However, all of them refused because they feared Bheeshma. Amba finally reached the court of Drupada, the king of Panchala. When he refused to wear the garland, Amba hung the garland on the palace gates and left Drupada’s city in anger.

Script: Sanjana Kapur; Illustration: Durgesh Velhal

No one dared to touch the garland for years. Meanwhile, when all her attempts to defeat Bheeshma failed, Amba performed a penance to please Lord Shiva. Shiva appeared before her and told her that she would become the cause of Bheeshma’s end in her next birth.

Script: Sanjana Kapur; Illustration: Durgesh Velhal
Princess reborn
Script: Sanjana Kapur; Illustration: Durgesh Velhal

Amba could not wait to be reborn. Hence, she built a fire and walked into it. Soon, she was reborn as Drupada’s daughter. Years passed. The princess grew up into a beautiful maiden. Due to Shiva’s boon, she also remembered every detail from her previous birth. One day, the princess saw the garland when she was walking through the palace gardens. Since no one had worn it in a long time, the princess wore the garland herself. Drupada was furious when he learned about the incident. Since he didn’t want the enmity of Bheeshma, the king banished his daughter from Panchala. The princess obeyed her father’s orders and went deep into the forest.

Shikhandi birth
Script: Sanjana Kapur; Illustration: Durgesh Velhal

The princess performed severe penance in the forest. One day, a Yaksha named Sthunakarna saw the princess and asked her the reason for her presence in the forest. The Panchala princess narrated her story to the Yaksha. Moved by her story, he agreed to help her. Sthunakarna asked her to exchange her sex with him as it would be easier for her to fulfill her revenge as a man. The princess turned into a man and came to be known as Shikhandi. Later, in the Kurukshetra war, Arjuna, following the advice of Krishna, rode with Shikhandi on the tenth day of the battle. As the Kuru chief declared that he would not attack someone who was born as a woman, Shikhandi and Arjuna shot arrows at Bheeshma, which led to his fall. With Bheeshma’s death, Shikhandi avenged Amba’s humiliation in her previous life and fulfilled his mission. 

Panchajanya

 
The word Panchajanya has many mentions in the Puranas. Here are some of them –
Illustration: Ritika Panattu
1. The conch of Krishna is called Panchajanya.
2. Panchajanya is a forest near Mount Raivataka, a mountain mentioned in the Mahabharata.
3. Panchajanya is a fire born from the parts of five sages. It is also called Tapa.
 
 

Swayamvara Stories

By Srinidhi Murthy

In ancient India, a swayamvara was a practice that allowed a young maiden to choose her husband from a group of eligible suitors. There are many instances of swayamvara taking place in Indian mythology and some of these were monumental events that had far-reaching effects. Here are some such memorable swayamvara stories from mythology.

Damayanti 

Nala was the generous and noble king of Nishada. He wished to marry Damayanti, the daughter of king Bheema of Kundanpur, after hearing about her from Sage Narada. One day, Nala saw a beautiful lake full of graceful swans. A small swan with golden plumes instantly caught his attention. He caught the swan by its leg and the bird cried out in pain. Nala assured the bird that he wouldn’t kill him, and that he wished to keep the swan in his palace.

Script: Abid Surti; Illustration: Souren Roy

One day soon after, the swan saw Nala weeping. When questioned by the swan, Nala told him about his wish to marry Damayanti. The swan promised the king his help and left, with the intention of returning within a week. The swan flew away and reached the royal gardens of Kundanpur. There, the bird chanted Nala’s name in front of Damayanti. Damayanti was intrigued and asked him about the identity of Nala. The swan told her all about Nala and his excellent character. Impressed, Damayanti decided that she would only marry Nala. As promised, the swan came back to Nala and told him about what had transpired. Nala was so delighted with the news that he set the swan free and sent him back to the lake. Soon, a swayamvara was arranged for Damayanti and Nala was invited to the event. On the day of swayamvara, princes from various kingdoms had gathered in a hall, but Damayanti had eyes only for Nala. She immediately put the garland around his neck, declaring her choice. After their wedding, Nala brought Damayanti to his palace, much to the joy of his subjects. 

Amba, Ambika and Ambalika

Amba, Ambika and Ambalika were the daughters of the king of Kashi. The king decided to organise a swayamvara for his three daughters and invited all the eligible suitors to participate. With the permission of his stepmother Satyavati, Bheeshma, the chief of the Kurus, reached the swayamvara hall, on behalf of his brother, King Vichitraveerya of Hastinapura. He announced in the hall that he was going to take the three maidens with him to wed them to his brother and that he was ready to combat any king who would try to stop him.

Script: Kamala Chandrakant; Illustration: Subba Rao

Many kings stood up in anger to fight against Bheeshma but were defeated. He took the princesses with him and turned his chariot towards Hastinapura. Suddenly he was stopped by Shalva, the king of Saubha, who challenged him to single combat. However, Shalva was no match for Bheeshma. Bheeshma slayed Shalva’s steeds and charioteer but spared his life. Soon, he brought the three princesses to Hastinapur and the wedding date was fixed. Before the ceremony, however,  Amba, the eldest of the sisters, revealed that she had already chosen Shalva as her husband, even before her swayamvara. Bheeshma allowed Amba to return to Shalva and Vichitraveerya married Ambika and Ambalika in a grand wedding ceremony.

Kunti

Pritha was the first-born child of Shoora, a Yadava king. Shoora had promised to give his first-born to the childless Kuntibhoja, the son of his paternal aunt. So, Pritha was adopted by Kuntibhoja and came to be known as Kunti in her new home. Kunti grew up to be a beautiful maiden. Hence, Kuntibhoja decided to arrange a swayamvara for her. He invited several kings and princes so that his daughter could choose her husband among them. Kunti looked at the assembled suitors and she chose Pandu, the king of Hastinapura, who looked resplendent in his royal attire. The wedding took place with full splendour and Pandu returned to Hastinapura with his wife and many gifts, presented by Kuntibhoja.

Script: Kamala Chandrakant; Illustration: Subba Rao
Draupadi

Draupadi was the daughter of king Drupada of Panchala. She emerged as a maiden, from the sacrificial fire with her twin brother, Dhrishtadyumna. Drupada decided to arrange a swayamvara for Draupadi, but with a contest. Drupada had always wanted Arjuna to wed his daughter. However, at the time, it was believed that Arjuna, with his four brothers and mother, had perished in a fire at Varanavata. Hence, Drupada decided to create an archery contest which could only be won by an ace archer like Arjuna. Unknown to others, the Pandavas and their mother, Kunti, was living in disguise as Brahmanas. Hearing of the swayamvara, they all arrived at Panchala.

On the day, Dhrishtadyumna announced that in order to win Draupadi’s hand, the suitors would have to string an enormous bow and then shoot five arrows simultaneously onto the eye of a revolving fish, through a revolving ring. Many kings, including Duryodhana, Karna, Shishupala and Jarasandha came to Panchala to participate in the swayamvara. The Pandavas were also in the hall, in their disguise. One by one, the suitors came, tried and failed. When Karna strung the bow and took aim, Draupadi refused to let him participate because he belonged to the Suta caste. It was then that Arjuna confidently stepped forward and his arrow found its mark. Full of joy, Draupadi garlanded Arjuna and this swayamvara changed the course of history for the entire Kuru clan. 

Script: Kamala Chandrakant; Illustration: TMP Nedungadi
Lakshmana

Lakshmana was the daughter of king Brihatsena. While she was courted by many prosperous kings, she was determined to marry Krishna and expressed her wish to her father. Brihatsena was happy with Lakshmana’s choice as he had great regard for Krishna and his prowess as an archer. However, the king was worried about the wrath of other kings who also wanted to marry Lakshmana. To avoid this, Brihatsena came up with the idea to hold a swayamvara with a contest. He told Lakshmana that only Krishna could emerge victorious in the contest and claim her hand, without offending other kings.

Script: Editorial Team; Illustration: Ram Waeerkar

Invitations were sent to all eligible suitors including Krishna. When they all assembled for the contest, Brihatsena explained the rules to them. He said that the suitors had to attempt to shoot down the fish in a revolving machine, only by looking at its reflection in the water below.  The contest turned out to be extremely difficult and many failed to even lift the bow. Some of them found it impossible to string it and those who successfully strung it, failed to shoot straight. Then Krishna came and lifted the bow with ease. He strung it with a smile and looked at the reflection, took aim and let go of the arrow. The aim was perfect and the fish came down in pieces. Lakshmana stepped forward happily and garlanded him. After taking leave of Brihatsena, Krishna and Lakshmana reached Dwaraka, where Rukmini and Satyabhama received them with joy. 

 

Ketuman

The word Ketuman has many references in the Puranas. Here are some of them:

Illustration: Tithee Dixit
  1. Ketuman is another name for a demon or Asura called Ketu, who was the son of Sage Kashyapa and his wife, Danu.
  2. Sudatta, the wife of Krishna, lived in a palace called Ketuman in Dwaraka.
  3. According to the Bhagvat Purana, Ketuman was the name of the son of Dhanvantari, who rose from the churning of the ocean and gave Ayurveda to the world.

 

Bheema

Bheema is one of the most important characters of the Mahabharata, the son of Kunti and Pandu through Vayu, he is also blessed with incredible physical strength. Here is a look at his ancestry and descendants. 

Lakshmi and Uchhaisravas

According to legends, Lakshmi emerged from the cosmic ocean during the Samudra Manthan done by the Devas and Asuras to obtain Amrit. Similarly, a pure white, seven-headed horse called Uchhaisravas also emerged from the ocean at the same time. Since both Lakshmi and Ucchaisravas were “born” from the Kshirsagar, they are considered siblings.

 

Kapila

The word Kapila has several references in the Puranas. Here are some of them:

Illustration: Ritoparna Hazra
1. A grandson of Brahma who was known to be a fierce sage. He is believed to be a form of Vishnu. It was Kapila who cursed the sons of Sagara to be burnt to ashes. His curse led to Bhagirath bringing Ganga down to earth!
2. Another name of Surya, which means “The red one”.
3. A serpent king who holds the earth in its position along with Dharma, Kama, Kala, Vasu, Vasuki and Ananta.