The Many Curses of Agni
- November 23, 2020
The Many Curses of Agni
- November 23, 2020
According to the Anushasana Parva, the fire god Agni was once cursed by Sage Bhrigu to ‘swallow everything in his path’. Upset by the curse, he withdrew into himself and hid himself away. This put the other gods in a bind, as there could be no religious activities without Agni. So the other gods began looking for him.
Agni had first hid himself in the ocean. But, because of his fiery being, the ocean got too hot for the creatures in it. The frogs decided to take up the matter with the gods on behalf of their fellow sea creatures, and told the celestial beings where Agni was hiding. Agni was angry and cursed the frogs to lose their sense of taste.
The fire god then hid in a big banyan tree, where a passing elephant spotted him and informed the gods. Furious, Agni cursed the elephant to have a short tongue. He then took refuge in a Shami tree. A bird saw him there and tweeted his hiding place to the gods. Agni cursed the bird to have a tongue that would be curved inside.
Eventually, the gods were able to track down the blazing deity and placate him enough to come back, with Brahma praising him and bestowing him the power to purify whatever went through him. Feeling better, Agni returned to his heavenly duties. But what about all the creatures Agni had cursed? They were blessed by the gods for helping them; the frogs were given the skill to move comfortably even in darkness, the elephants would never be be hindered by their tongue to eat anything they wanted, and the birds were blessed with the gift of singing!
Comic of The Month
Tales of Durga
Goddess Durga is as widely worshipped as Vishnu and Shiva. She is the fierce form of Devi who, as Shakti, is considered the personification of universal energy. According to the Devi Bhagavata the Universe is but Her manifestation - and even Brahma, Vishnu and Shiva worship Her. Durga is worshipped in sixty-four forms as Ambika, Kali, Chamundi, Devi, Uma, etc. The worship of Durga is supposed to be more than 4,000 years old in India. The names of Uma and Parvati occur in the Taittiriya Aranyaka and the Kena Upanishad. Some Indologists are of the opinion that the figure seated on a lion in the coins of Azes I, the Shaka ruler (c. 5 B.C. to A.D. 30), represents Ambika or Durga. Durga is worshipped in one form or another in almost every Indian village. This Amar Chitra Katha is based on the Durga-Saptashati of the Markandeya Purana.